In May 2021, the world was shocked by news of the detection of 215 unmarked graves on the grounds of the former Kamloops Indian Residential School (KIRS) in British Columbia, Canada. Ground-penetrating radar confirmed the vestiges of children as young as three on this site of the infamous residential school system, which systematically removed children from their families and brought them to the schools. At these Christian-run, government-supported institutions, they were subjected to physical, mental, and sexual abuse while their Indigenous languages and traditions were stifled and denounced. The egregious abuses suffered in residential schools across the continent caused - as the 2021 discoveries confirmed - death for too many and a multigenerational legacy of trauma for those who survived.

"Tsqelmucwilc" (pronounced cha-CAL-mux-weel) is a Secwepemc phrase loosely translated as "We return to being human again." Tsqelmucwilc is the story of those who survived the Kamloops Indian Residential School, based on the 1988 book Resistance and Renewal, a groundbreaking history of the school - and the first book on residential schools ever published in Canada. Tsqelmucwilc includes the original text as well as new material by the original book's author, Celia Haig-Brown; essays by Secwepemc poet and KIRS survivor Garry Gottfriedson and Nuu-chah-nulth elder and residential school survivor Randy Fred; and first-hand reminiscences by other survivors of KIRS, as well as their children, on their experience and the impact of their trauma throughout their lives.

Read both within and outside the context of the grim 2021 discoveries, Tsqelmucwilc is a tragic story in the history of Indigenous peoples of the indignities suffered at the hands of their colonizers, but it is equally a remarkable tale of Indigenous survival, resilience, and courage.

Celia Haig-Brown is an educator and the author of the 1988 Resistance and Renewal: Surviving the Indian Residential School, winner of the Roderick Haig-Brown Regional Prize (BC Book Prizes). The book will be published in a new edition in fall 2022 as Tsqelmucwilc: The Kamloops Indian Residential School―Resistance and a Reckoning. Her other books include Taking Control: Power and Contradiction and With Good Intentions: Euro-Canadian and Aboriginal Relations in Colonial Canada (both UBC Press). Recently, she has turned to documentary film and has been shown at the Smithsonian Film Festival in New York and the Irving International Film Festival in California.

Celia Haig-Brown's profile page

Randy Fred is an Elder of Tseshaht First Nation who survived nine years at the Alberni Indian Residential School. After a lifelong career in multi-media, he is currently the Nuu-chah-nulth Elder at Vancouver Island University.

Randy Fred's profile page

Garry Gottfriedson, from the Secwepemc nation (Shuswap), was born, raised and lives in Kamloops, B.C. Growing up on a ranch in a ranching and rodeo family, he has been fully immersed in his people’s traditions and spirituality. He comes from four generations of horse people. His passion for horses, raising and training them, still continues to this day. He holds a Master of Education from Simon Fraser University and has studied Creative Writing at the Naropa Institute in Boulder, Colorado. His published works include 100 Years of Contact (SCES, 1990); In Honour of Our Grandmothers (Theytus, 1994); Glass Tepee (Thistledown, 2002, and nominated for First People’s Publishing Award 2004); Painted Pony (Partners in Publishing, 2005); Whiskey Bullets (Ronsdale, 2006, and Anskohk Aboriginal Award finalist); Skin Like Mine (Ronsdale, 2010, and shortlisted for Canadian Authors Association Award for Poetry); Jimmy Tames Horses (Kegedonce, 2012); Chaos Inside Thunderstorms (Ronsdale, 2014); Deaf Heaven (Ronsdale, 2016). His works have been anthologized both nationally and internationally. He has read from his work across Canada and in the USA, Europe and Asia.

Garry Gottfriedson's profile page