The awesome terrain of the Rocky Mountains is the setting for this extraordinary novel about a heroic man who boldly defies destiny. Tay John, a messianic halfbreed, is fated to lead his people to their Promised Land. In a rebellious act of will, he turns to the mountains to seek his own truths.
This richly populated novel vividly depicts the exotic and rootless people who wound their way to the Canadian Northwest. It is a powerful modern legend that ranges over all aspects of the human heart and mind, incorporating passion and hatred, tragedy and triumph.
About the authors
Howard O’Hagan is one of the classic figures of Canadian literature. He was born and raised in the Canadian Rockies and was a writer for a series of gentlemen’s magazines, including Esquire, in the 1940s and 1950s. O’Hagan is best known for his novel Tay John. The School-Marm Tree (1977) and Trees Are Lonely Company (1993) are available from Talonbooks.
Michael Ondaatje (born 12 September 1943) is a Sri Lankan-born Canadian novelist and poet of Colombo Chetty and Burgher origin. He is perhaps best known for his Booker Prize-winning novel, The English Patient, which was adapted into an Academy-Award-winning film.
He moved to England in 1954, and in 1962 moved to Canada where he has lived ever since. He was educated at the University of Toronto and Queen's University in Kingston, Ontario, and began teaching at York University in Toronto in 1971. He published a volume of memoir, entitled Running in the Family, in 1983. His collections of poetry include The Collected Works of Billy the Kid: Left Handed Poems (1981), which won the Canadian Governor General's Award in 1971; The Cinnamon Peeler: Selected Poems (1989); and Handwriting: Poems (1998). His first novel, Coming Through Slaughter (1976), is a fictional portrait of jazz musician Buddy Bolden. The English Patient (1992), set in Italy at the end of the Second World War, was joint winner of the Booker Prize for Fiction and was made into an Academy Award-winning film in 1996. Anil's Ghost (2000), set in Sri Lanka, tells The Story of a young female anthropologist investigating war crimes for an international human rights group.
Michael Ondaatje lives in Toronto with his wife, Linda Spalding, with whom he edits the literary journal Brick. His new novel is Divisadero (2007).
Excerpt: Tay John (by (author) Howard O'Hagan; afterword by Michael Ondaatje)
The time of this in its beginning, in men’s time, is 1880 in the summer, and its place is the Athabaska valley, near its head in the mountains, and along the other waters falling into it, and beyond them a bit, over Yellowhead Pass to the westward, where the Fraser, rising in a lake, flows through wilderness and canyon down to the Pacific.
In those days Canada was without a railway across the mountains. The Canadian Pacific was being built, but it was not till 1885 that the first train steamed over its rails to reach tidewater at Port Moody. Its crossing of the Rocky Mountains was by Kicking Horse Pass, more than two hundred miles to the south of Yellowhead. So that it might be built and that men might gain money from its building, Canada was made a dominion. British Columbia, a colony of England, became the most western province of the territory now stretching from the Atlantic to the Pacific.
In time another railway was built. It was called the Grand Trunk Pacific, and passed through the mountains at Yellowhead. That was in 1911.
Until that happened the country around Yellowhead and on the headwaters of the Athabaska, the Arctic’s most southern slope, was little changed from what it had always been. It was a game country, and men found meat when they travelled. In the summer the days were long and the nights only brief twilight between the sun’s setting and rising. Pine- and fir-trees grew in the valleys, and good grass on the flats and benches; and higher on the mountain slopes, close to the rock and snow, spruce and balsam. Poplar, birch and alder, and tall willows grew in the river bottoms; and everywhere was the sound of running water. In the winters the nights were long. Streams and lakes were frozen. Frost split trees. The wind blew up the Athabaska from the north, and blizzards rose in the valley. Still, sometimes it would be quiet, with the sun shining, and then a man’s voice talking could be heard two miles away across the snow.
For a long time fur brigades from Hudson Bay and Fort Garry on the prairies travelled the Athabaska valley. They used horses in the summer and dog-teams in the winter. At first they followed the river to its head, and at the Committee’s Punchbowl met those who had come up from the Columbia river valley with beaver skins. For these they exchanged rum and leather and pemmican and came back with the fur eastward. When the lower Columbia valley turned to the Americans and became part of their nation, the brigades swung out of the Athabaska lower down and crossed the mountains at Yellowhead Pass to trade with the Indians and white trappers along the Fraser as far down as Fort Prince George. In time the people around Fort Prince George began to send their furs out by the new Cariboo road to the Pacific, and fur brigades then ceased to travel through the Athabaska valley. The posts they had built in good places where there was game and fish, feed for their horses, and wood for their fires, were no longer used. Their roofs caved in under the snow, and wind blew the moss chinking from between the logs that walled them. Grass grew in the ruts of the trails. Along the trails “blazes,” filled with yellow pitch, burned into the tree bark with no one to see them, like lanterns left and forgotten.
In 1880 one man remained by the Athabaska river where it flowed through the mountains. He was tall, fair-haired and fair-bearded, and his blue eyes, stung with the snow, streamed with water when he stood outside and faced the sun. He lived in a cabin on a point above the river where the trail leaves it to follow the Miette to Yellowhead Pass. He trapped and hunted, and traded with bands of wandering Indians. Once a year, in the spring, he took his furs eastward out of the mountains by pack-horse to Edmonton. He was named Red Rorty, and was thought by himself and some others to be a strong man because sometimes on a still day he could be heard shouting from five miles off. He shouted at his horses when they were hard to catch, or at an Indian who had brought poor furs to trade. At other times he would shout when there was nothing to shout for, and would listen and smile when the mountains hurled his voice — rolled it from one rock wall to another, until it seemed he heard bands of men, loosed above him, calling one to another as they climbed farther and higher into the rock and ice.
Much alone, he was given to hearing strange sounds and to seeing a tree far off as a man, or a bunch of trees down the valley from his cabin as a group of men advancing towards him. So that he could see better what was around him and that no one might come upon him unawares, he had made a wide clearing around his cabin, which he kept free of willows and all bush tending to grow there. A pine-tree on the edge of the clearing, ninety yards from his door, was marked with lead from his rifle because of the times in the moonlight he had looked out and thought he saw it moving before him.
His cabin — tidy, with hard earth for its floor — held a stove, a table, a bed, and a bench to sit on. Pack-saddles, bridles, and blankets were hung by its door under the eaves. Its logs were white-washed, so that it gleamed against his eyes from far off when he returned from hunting.
Red Rorty was the first son of many born on a homestead in Bruce County in Ontario. He came west when he was young and worked on the land near Fort Carry. After a while he got a job wrangling horses on a party sent out to the mountains to line the rivers into the contours of the land. When the party disbanded at Edmonton he returned to the Athabaska valley with four horses and the money he had saved, and built himself a cabin — for of all the country he had seen he liked it the best.