A remarkable and profound collection of reflections by one of North America’s most important Indigenous leaders.
My name is Wa’xaid, given to me by my people. ‘Wa’ is ‘the river’, ‘Xaid’ is ‘good’ – good river. Sometimes the river is not good. I am a Xenaksiala, I am from the Killer Whale Clan. I would like to walk with you in Xenaksiala lands. Where I will take you is the place of my birth. They call it the Kitlope. It is called Xesdu’wäxw (Huschduwaschdu) for ‘blue, milky, glacial water’. Our destination is what I would like to talk about, and a boat – I call it my magic canoe. It is a magical canoe because there is room for everyone who wants to come into it to paddle together. The currents against it are very strong but I believe we can reach that destination and this is the reason for our survival. —Cecil Paul
Who better to tell the narrative of our times about the restoration of land and culture than Wa’xaid (the good river), or Cecil Paul, a Xenaksiala elder who pursued both in his ancestral home, the Kitlope — now the largest protected unlogged temperate rainforest left on the planet. Paul’s cultural teachings are more relevant today than ever in the face of environmental threats, climate change and social unrest, while his personal stories of loss from residential schools, industrialization and theft of cultural property (the world-renowned Gps’golox pole) put a human face to the survivors of this particular brand of genocide.
Told in Cecil Paul’s singular, vernacular voice, Stories from the Magic Canoe spans a lifetime of experience, suffering and survival. This beautifully produced volume is in Cecil’s own words, as told to Briony Penn and other friends, and has been meticulously transcribed. Along with Penn’s forthcoming biography of Cecil Paul, Following the Good River (Fall 2019), Stories from the Magic Canoe provides a valuable documented history of a generation that continues to deal with the impacts of brutal colonization and environmental change at the hands of politicians, industrialists and those who willingly ignore the power of ancestral lands and traditional knowledge.
"...we are invited in to these stories as if we are in his living room."
"It is the combination of two stories, the oral history and the archival history, that makes The Stories of the Magic Canoe of Wa’xaid a powerful model of Indigenous history."
"We can learn from Wa’xaid. It's a lesson for the work we have ahead. We can ill-afford exclusivity. Everyone who is willing to paddle must be welcome aboard the Magic Canoe."
“Required reading for all British Columbians. This powerfully told biography brings to life the teachings of Xenaksiala Elder Cecil Paul. In it, he tells the story of how he brought not only his community, but allies from all over the world together to save the Kitlope, the place of his birth and the largest contiguous old growth temperate rainforest on Earth. This book [Stories from the Magic Canoe of Wa’xaid] offers a glimpse of what reconciliation could look like from an Indigenous perspective.”
"This book is a welcome read for those interested in the history of conservation in British Columbia, the practice of Indigenous memoir, and the specifics of colonial history in Canada."
"[Stories from the Magic Canoe of Wa'xaid] is a valuable contribution to Indigenous history, in the vein of books like Tshaukuesh Elizabeth Penashue’s Nitinikiau Innusi: I Keep the Land Alive(2019) and Johnny Neyelle’s The Man Who Lived with a Giant (2019)."
"The Magic Canoe is a story of resilience and resistance, as it details the struggles Paul has faced, struggles that are put in the larger history and context of settler colonialism."
"To read the book is one kind of act of hope, because the book is so clearly a collaboration. Wa’xaid told his stories to others, including Briony Penn, a settler, who transcribed and extensively annotated them, and then they were published by Rocky Mountain Books, itself run by settlers. The hope is that Wa’xaid’s truths are amplified and not bent by the collaboration that publishing such a book in Canada requires. The hope is that Wa’xaid has in Penn and the publisher models of how other settlers might ally with Indigenous people making their case for ending colonization."