In the Old Country, they called them the Gentry: ancient spirits of the land, magical, amoral, and dangerous. When the Irish emigrated to North America, some of the Gentry followed...only to find that the New World already had spirits of its own, calledmanitou and other such names by the Native tribes.

Now generations have passed, and the Irish have made homes in the new land, but the Gentry still wander homeless on the city streets. Gathering in the city shadows, they bide their time and dream of power. As their dreams grow harder, darker, fiercer, so do the Gentry themselves--appearing, to those with the sight to see them, as hard and dangerous men, invariably dressed in black.

Bettina can see the Gentry, and knows them for what they are. Part Indian, part Mexican, she was raised by her grandmother to understand the spirit world. Now she lives in Kellygnow, a massive old house run as an arts colony on the outskirts of Newford, a world away from the Southwestern desert of her youth. Outsider her nighttime window, she often spies the dark men, squatting in the snow, smoking, brooding, waiting. She calls themlos lobos, the wolves, and stays clear of them--until the night one follows her to the woods, and takes her hand....

Ellie, an independent young sculptor, is another with magic in her blood, but she refuses to believe it, even though she, too, sees the dark men. A strange old woman has summoned Ellie to Kellygnow to create a mask for her based on an ancient Celtic artifact. It is the mask of the mythic Summer King--another thing Ellie does not believe in. Yet lack of belief won't dim the power of the mast, or its dreadful intent.

Donal, Ellie's former lover, comes from an Irish family and knows the truth at the heart of the old myths. He thinks he can use the mask and the "hard men" for his own purposes. And Donal's sister, Miki, a punk accordion player, stands on the other side of the Gentry's battle with the Native spirits of the land. She knows that more than her brother's soul is at stake. All of Newford is threatened, human and mythic beings alike.

Once again Charles de Lint weaves the mythic traditions of many cultures into a seamless cloth, bringing folklore, music, and unforgettable characters to life on modern city streets.

span style="font-size:12.0pt;font-family:"Times New Roman","serif"">CHARLES de LINT is the author of more than seventy adult, young adult, and children’s books. Renowned as one of the trailblazers of the modern fantasy genre, he is the recipient of the World Fantasy, White Pine, Crawford, and Aurora awards. The first book of the Wildlings trilogy, Under My Skin, won the 2013 Aurora Award for Young Adult Fiction. De Lint is a poet, songwriter, performer, and folklorist, and he writes a monthly book-review column for The Magazine of Fantasy & Science Fiction.

De Lint and his wife, MaryAnn Harris, a fellow artist and musician, recently released companion CDs of their original songs, samples of which can be heard on de Lint’s website. They live in Ottawa, and their respective websites are www.charlesdelint.com and www.relectica.com. 

Charles de Lint's profile page

• Nebula Awards - Nominee

"De Lint is a romantic; he believes in the great things, faith, hope, and charity (especially if love is included in the last), but he also believes in the power of magic--or at least the magic of fiction--to open our eyes to a larger world." --Edmonton Journal

"De Lint is a master of the modern urban folktale." --The Denver Post

"In De Lint's capable hands, modern fantasy becomes something other than escapism. It becomes folk song, the stuff of urban myth." --The Phoenix Gazette

"De Lint is as engaging a stylist as Stephen King, but considerably more inventive and ambitious." --Toronto Globe and Mail