Richard van Camp

Sky BurialPain seared up Icabus' leg forcing him to stop and wince. He wheezed through one lung, and the mall blurred around him. Hecoughed and his chest sounded and felt as if it were stuffed with thebroken glass of grey light bulbs. This was it: he was dying. The Creemedicine had him.In his reflection, Icabus hated what he saw. I'm not that skinny,am I? He was bleeding inside and felt so weak. "I seen betterlookin' corpses." Something had blown behind his left eye earlier thatmorning, causing his ears to ring.The bird. It was dying in front of him. He didn't know what thebird was called but was awed at how bright and blue the feathers were.Parakeet? Parrot? No, he knew it wasn't the true name of thebird's tribe, and he wished he knew. He thought of all the shampoo bottleshis daughter Augustine had and chose the one that smelled the best."Papaya," he said. "That's your Dogrib name now: Papaya."The pet store, which showcased the bird, held it in a cage. Thebird measured three feet from black beak to bright blue tail, yet the cageonly offered four. A sign read: "Do Not Tap Cage." The bird was upsidedown, shitting on itself and biting at the chain that sliced into its leg.The bird, he thought, deserved something far better than this.Oh, how Icabus wished to be around fire. He was sure thebird was a woman. She panted; her black tongue licked at her swollenankle. She hung awkwardly, rested, shivered, tried to bite at the chain,fell back, shivered again. It looked as if she were drowning. Icabuswatched the bird and felt under his shirt where he was bleeding inside.It was as if he had been force-fed thousands of porcupine quills that37were growing with each breath. He pressed into his left rib cage as hestrained to open the cage."Macaw," a voice said suddenly behind him."Huh?""It's a Macaw."Icabus turned to look at the wielder of such a firm voice. Itwas a child. An Indian girl. Tall, slim. She was beautiful. Her eyes werelarge and round. She wore a T-shirt with a huge white owl with yelloweyes on it. A younger white boy with a runny nose came up and startedbanging on the cage. The girl left as fast as she had appeared. Icabuswanted to talk to her, but he was hit again with pain. He coughed andcoughed and coughed. He held himself up against the glass and lookeddown until the reddest blood dripped from his mouth. He had to hurry,but where was the sign?

Little you
little wonder

Little wish
gentle thunder

You are mighty
you are small

You are ours
after all

I have never liked the phrase, “History is written by the victors.” I understand the idea behind it – that those in power will tell and retell stories in whatever ways flatter them best, until those stories harden into something called “history.” But just because stories are unwritten for a time, doesn’t mean they’ll be unwritten forever. And just because stories don’t get written down, doesn’t mean they’re ever lost. We carry them in our minds, our hearts, our very bones. We honour them by passing them on, letting them live on in others, too.

That’s exactly what this anthology does. It takes stories our people have been forced to pass on quietly, to whisper behind hands like secrets, and retells them loudly and unapologetically for our people today. It finally puts our people front and centre on our own lands. Inside these pages are the incredible, hilarious heroics of Annie Bannatyne, who refused to let settlers disrespect Metis women in Red River. There’s the heartbreaking, necessary tale of Nimkii and Teddy, heroic youth in care who fight trauma and colonialism as hard as they possibly can in impossible circumstances. And there are many more—all important, all enlightening. All of these stories deserve to be retold, remembered and held close.

As I was reading, I thought a lot about the idea of apocalypse, or the end of the world as we know it. Indigenous writers have pointed out that, as Indigenous people, we all live in a post-apocalyptic world. The world as we knew it ended the moment colonialism started to creep across these lands. But we have continued to tell our stories, we have continued to adapt. Despite everything, we have survived.

Every Indigenous person’s story is, in a way, a tale of overcoming apocalypse. The Canadian laws and policies outlined at the beginning of each story have tried their hardest to beat us down, to force us to assimilate and give up our culture, yet here we are. We have survived the apocalypse. When you think about it that way, every Indigenous person is a hero simply for existing. The people named in these stories are all heroes, inspired by love of their people and culture to do amazing, brave things—but so are the unnamed people who raised them, who taught them, who supported them and stood with them. Our communities are full of heroes.

That’s why this anthology is so beautiful and so important. It tells tales of resistance, of leadership, of wonder and pain, of pasts we must remember and futures we must keep striving towards, planting each story like a seed deep inside of us. It’s our responsibility as readers to carry and nourish those seeds, letting them grow inside as we go on to create our own stories, live our own lives, and become our own heroes. As you read, consider: how are you a hero already? And what will your story be?

—Alicia Elliott

Hey ya hey
Hey ya hey
Hey ya hey
Dear one
Cherished one
Loved one
You have made the world beautiful again.