“They were born in the city from people born elsewhere.”
What We All Long For follows the overlapping stories of a close circle of second-generation twenty-somethings living in downtown Toronto. There’s Tuyen, a lesbian avant-garde artist and the daughter of Vietnamese parents who’ve never recovered from losing one of their children in the crush to board a boat out of Vietnam in the 1970s. Tuyen defines herself in opposition to just about everything her family believes in and strives for. She’s in love with her best friend Carla, a biracial bicycle courier, who’s still reeling from the loss of her mother to suicide eighteen years earlier and who must now deal with her brother Jamal’s latest acts of delinquency. Oku is a jazz-loving poet who, unbeknownst to his Jamaican-born parents, has dropped out of university. He is in constant conflict with his narrow-minded and verbally abusive father and tormented by his unrequited love for Jackie, a gorgeous black woman who runs a hip clothing shop on Queen Street West and dates only white men. Like each of her friends, Jackie feels alienated from her parents, former hipsters from Nova Scotia who never made it out of subsidized housing after their lives became entangled with desire and disappointment.
The four characters try to make a life for themselves in the city, supporting one another through their family struggles.
There’s a fifth main character, Quy, the child who Tuyen’s parents lost in Vietnam. In his first-person narrative, Quy describes how he survived in various refugee camps, then in the Thai underworld. After years of being hardened, he has finally made his way to Toronto and will soon be reunited with his family – whether to love them or hurt them, it’s not clear. His story builds to a breathless crescendo in an ending that will both shock and satisfy readers.
What We All Long For is a gripping and, at times, heart-rending story about identity, longing and loss in a cosmopolitan city. No other writer has presented such a powerful and richly textured portrait of present-day Toronto. Rinaldo Walcott writes in The Globe and Mail: “… every great city has its literary moments, and contemporary Toronto has been longing for one. We can now say with certainty that we no longer have to long for a novel that speaks this city’s uniqueness: Dionne Brand has given us exactly that.” Donna Bailey Nurse writes in the National Post: “What We All Long For is a watershed novel. From now on, Canadian writers will be pressed to portray contemporary Toronto in all its multiracial colour and polyphonic sound.”
But What We All Long For is not only about a particular city. It’s about the universal experience of being human. As Walcott puts it, “Brand makes us see ourselves differently and anew. She translates our desires and experiences into a language, an art that allows us to voice that which we live, but could not utter or bring to voice until she did so for us.”
About the author
Dionne Brand is internationally known for her poetry, fiction, and essays. She has received many awards, notably the Governor General’s Award for Poetry, the Trillium Award (Land to Light On), 1997), the Pat Lowther Award (Thirsty, 2005), the City of Toronto Book Award (What We All Long For, 2006), and the Harbourfront Festival Award (2006), given in recognition of her substantial contribution to literature. She is a professor in the School of English and Theatre Studies at the University of Guelph.
Leslie C. Sanders is a professor at York University, where she teaches African American and Black Canadian literature. She is the author of The Development of Black Theatre in America, the editor of two volumes of Langston Hughes’s performance works, and a general editor of the Collected Works of Langston Hughes. She has written essays on African American and Black Canadian literature.
- Winner, Harbourfront Festival Prize
- Winner, Toronto Book Award
Excerpt: What We All Long For (by (author) Dionne Brand)
This city hovers above the forty-third parallel; that’s illusory of course. Winters on the other hand, there’s nothing vague about them. Winters here are inevitable, sometimes unforgiving. Two years ago, they had to bring the army in to dig the city out from under the snow. The streets were glacial, the electrical wires were brittle, the telephones were useless. The whole city stood still; the trees more than usual. The cars and driveways were obliterated. Politicians were falling over each other to explain what had happened and who was to blame — who had privatized the snow plows and why the city wasn’t prepared. The truth is you can’t prepare for something like that. It’s fate. Nature will do that sort of thing — dump thousands of tons of snow on the city just to say, Don’t make too many plans or assumptions, don’t get ahead of yourself. Spring this year couldn’t come too soon — and it didn’t. It took its time — melting at its own pace, over running ice-blocked sewer drains, swelling the Humber River and the Don River stretching to the lake. The sound of the city was of trickling water.
Have you ever smelled this city at the beginning of spring? Dead winter circling still, it smells of eagerness and embarrassment and, most of all, longing. Garbage, buried under snowbanks for months, gradually reappears like old habits — plastic bags, pop cans — the alleyways are cluttered in a mess of bottles and old shoes and thrown-away beds. People look as if they’re unravelling. They’re on their last nerves. They’re suddenly eager for human touch. People will walk up to perfect strangers and tell them anything. After the grey days and the heavy skies of what’s passed, an unfamiliar face will smile and make a remark as if there had been a conversation going on all along. The fate of everyone is open again. New lives can be started, or at least spring is the occasion to make it seem possible. No matter how dreary yesterday was, all the complications and problems that bore down then, now seem carried away by the melting streets. At least the clearing skies and the new breath of air from the lake, both, seduce people into thinking that.
It’s 8 A.M. on a Wednesday of this early spring, and the subway train rumbles across the bridge over the Humber River. People are packed in tightly, and they all look dazed, as if recovering from a blow. There’s the smell of perfume and sweat, and wet hair and mint, coffee and burned toast. There is a tension, holding in all the sounds that bodies make in the morning. Mostly people are quiet, unless they’re young, like the three who just got on — no annoying boss to be endured all day. They grab hold of the upper hand-bars and as the train moves off they crash into one another, giggling. Their laughter rattles around in the car, then they grow mockingly self-conscious and quiet, noticing the uptightness on the train, but they can’t stay serious and explode again into laughter.
One of them has a camera, she’s Asian, she’s wearing an old oilskin coat, and you want to look at her, she’s beautiful in a strange way. Not the pouting corporate beauty on the ad for shampoo above her head, she has the beauty a falcon has: watchful, feathered, clawed, and probing. Another one’s a young black man; he’s carrying a drum in a duffel bag. He’s trying to find space for it on the floor, and he’s getting annoyed looks all around. There’s an enviable loose physical allure to him. He has a few days’ growth on his face, and when he smiles his eyebrows, his eyes — his whole face can’t help its seduction. The third is another woman, she might be Italian, southern. She’s bony like a mantis in her yellow slick plastic coat, except her mouth has a voluptuousness to it, and her eyes, the long eyelashes weigh them down. The Asian woman points the camera at her, coaxes her for a smile, and the flash goes off and she looks startled. It’s obvious they’ve been out all night. They’re talking now about some friend of theirs whom the young man loves. But all three are finally subdued by the taut silence around them, as if succumbing to some law they’d broken. Who wants to hear about love so early in the morning?
Mornings are like that on the subway trains — everyone having left their sovereign houses and apartments and rooms to enter the crossroads of the city, they first try at not letting the city touch them, holding on to the meagre privacy of a city with three million people. But eventually they’re disrupted like this. Anonymity is the big lie of a city. You aren’t anonymous at all. You’re common, really, common like so many pebbles, so many specks of dirt, so many atoms of materiality.
Now that conversation has entered everyone’s heads, and will follow them to work; they’ll be trying to figure out the rest of the story all day. Now they’ll be wondering where those three were last night, and someone will think, Why isn’t my life like that? Free like a young person’s. Someone will go off into a flight of imagination as to where they’d been — probably the railroad tracks, probably High Park, probably smoking dope at a party, drinking beer and dancing. Definitely dancing. And some other jealous rider will think, That bunch of free loaders! Never worked a day in their lives! Life will get them hard some time, don’t you worry.
And jammed in a seat down the car there’s a man who hardly understands English at all, but he hears the tinkle of laughter, and it surprises him out of his own declensions on fate—how he ended up here and what’s to be his next move, and how the small panic that he feels disgusts him. He rouses himself from going over the details of his life, repeating them in his head as if to the woman reading a newspaper next to him. The laughter pierces him, and he thinks that he’s never heard laughter sound so pure, and it is his first week in this city. Only when he was very, very little — a boy — then he heard it, he remembers.
What floats in the air on a subway train like this is chance. People stand or sit with the thin magnetic film of their life wrapped around them. They think they’re safe, but they know they’re not. Any minute you can crash into someone else’s life, and if you’re lucky, it’s good, it’s like walking on light.
There are Italian neighbourhoods and Vietnamese neighbourhoods in this city; there are Chinese ones and Ukrainian ones and Pakistani ones and Korean ones and African ones. Name a region on the planet and there’s someone from there, here. All of them sit on Ojibway land, but hardly any of them know it or care because that genealogy is wilfully untraceable except in the name of the city itself. They’d only have to look, though, but it could be that what they know hurts them already, and what if they found out something even more damaging? These are people who are used to the earth beneath them shifting, and they all want it to stop — and if that means they must pretend to know nothing, well, that’s the sacrifice they make.
But as at any crossroad there are permutations of existence. People turn into other people imperceptibly, unconsciously, right here in the grumbling train. And on the sidewalks, after they’ve emerged from the stations, after being sandpapered by the jostling and scraping that a city like this does, all the lives they’ve hoarded, all the ghosts they’ve carried, all the inversions they’ve made for protection, all the scars and marks and records for recognition — the whole heterogeneous baggage falls out with each step on the pavement. There’s so much spillage.
In this city there are Bulgarian mechanics, there are Eritrean accountants, Colombian café owners, Latvian book publishers, Welsh roofers, Afghani dancers, Iranian mathematicians, Tamil cooks in Thai restaurants, Calabrese boys with Jamaican accents, Fushen deejays, Filipina-Saudi beauticians; Russian doctors changing tires, there are Romanian bill collectors, Cape Croker fishmongers, Japanese grocery clerks, French gas meter readers, German bakers, Haitian and Bengali taxi drivers with Irish dispatchers.
Lives in the city are doubled, tripled, conjugated — women and men all trying to handle their own chain of events, trying to keep the story straight in their own heads. At times they catch themselves in sensational lies, embellishing or avoiding a nasty secret here and there, juggling the lines of causality, and before you know it, it’s impossible to tell one thread from another. In this city, like everywhere, people work, they eat, they drink, they have sex, but it’s hard not to wake up here without the certainty of misapprehension.
"There are many layers to this tale of four bright and fun-loving but sad and cynical young people set in Toronto, where the city itself comes across as both gritty and vibrant, a mass of humanity where cultures collide, mingle and intersect…. This brand (pardon the pun) of fiction heralds the arrival of truly 21st-century CanLit, with a blend of races and cultures that reflects the urban realities of Toronto, Montreal, Vancouver and other cities across the country."
"Dionne Brand's What We All Long For is her third and most accomplished novel…. And it is not too much to say that Brand writes Toronto in this new novel as it has never been written before. . . . The craft of What We All Long For solidly establishes Brand as a literary contender. . . . She translates our desires and experience into a language, an art that allows us to voice that which we live, but could not utter or bring to voice until she did so for us. Yes, I am crediting Brand's art with tremendous power."
—The Globe and Mail
"Brand particularly lingers with her young characters, making them lovable in their beauty, loyalty, bravado, and vulnerability. Filmmaker, novelist, and poet, Brand draws on her multiple gifts in What We All Long For. . . . Brand’s most accomplished novel yet."
—Quill & Quire
"Wanna bliss out? Read Dionne Brand writing about Toronto. The opening of What We All Long For . . . is so vivid, so convincing, you wish it would go on for pages. . . . [The characters are] diverse, talented, bristling with rage, regret and guilt. . . . This is a straight-ahead narrative, craftily conceived so that the relationships morph and the tensions build. . . . It's some of the best writing you'll see this year."
—Susan G. Cole, NOW magazine
"What We All Long For [is] a complicated, curious, heartbreaking book about being on the margins and finding one’s own place, rather than trying to fit like a square peg into a round hole.... The scope of the story is broad, generous and ambitious, and Brand . . . speaks the lingo of her characters, their jive, their patois and their broken English, as if they were her own."
—The Gazette (Montreal)
"What We All Long For is an eminently satisfying novel, not only for its complexity and honesty but for the lyrical nature of its prose."
—Winnipeg Free Press
Praise for Dionne Brand:
“Brand has two gifts that are incendiary in combination: a concise and intelligent grasp of the subtleties of emotion and an apparently effortless facility with language. The result is an extraordinary ability to capture the flicker of experience.”
—The Globe and Mail
“A writer of the first rank. . . She combines folklore with poetry in a manner that recalls Michael Ondaatje, and she writes reportage like Mavis Gallant.”
—The Chronicle-Herald (Halifax)
“Brand’s style intoxicates. . . . [She] is one of the freshest, fiercest voices in Canadian letters.”
—The Edmonton Journal
“Brand’s is a voice both brave and beautiful.”
“You have to read the power of Dionne Brand’s language to appreciate just how much life poetry it expresses.”
—Morning Star (UK)
Other titles by Dionne Brand
Laurier Poetry Pack #5
An Autobiography of the Autobiography of Reading
What We All Long For / Love Enough
Two Toronto Novels
Laurier Poetry Pack #4
Wilfrid Laurier University Press
Bread Out of Stone
Recollections, Sex, Recognitions, Race, Dreaming, Politics
The Blue Clerk
Ars Poetica in 59 Versos
Writers on Writing in Canada
The Unpublished City
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