About the Author

Paul Martin

Formerly Assistant Professor of English and Director of the Canadian Studies Program at the University of Vermont, Paul Martin is now Faculty Development Coordinator at MacEwan University. A passionate advocate of Canadian literature, he co-owned and operated Northwest Passages, one of the first online bookstores and information resources, making Canadian fiction, poetry, drama, and literary criticism available to customers world-wide.

Books by this Author
Canada and Aboriginal Canada Today - Le Canada et le Canada autochtone aujourd’hui

Canada and Aboriginal Canada Today - Le Canada et le Canada autochtone aujourd’hui

Changing the Course of History - Changer le cours de l’histoire
edition:eBook
also available: Paperback
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Excerpt

« Le paradoxe de la Confédération, c’est que les Premiers Peuples de ce pays, les Premières Nations, la Nation Métis et les Inuit, dont les ancêtres vivent ici depuis des temps immémoriaux, n’ont pas été invités à la fête. Et pourtant, c’était des acteurs d’importance. La Proclamation royale de 1763, par exemple, dont on fête cette année le 250e anniversaire, reconnaissait les pouvoirs de “diverses Nations et Tribus d’Indiens” de conclure des traités, ce que l’édit royal rendait obligatoire avant de pouvoir coloniser les territoires tribaux. Ce n’était pas là une mince reconnaissance. Ainsi, tant en 1864 qu’en 1867, les représentants des Autochtones canadiens auraient bien pu demander pourquoi ils n’avaient pas été invités à ces conférences. Près d’un siècle et demi plus tard, leurs descendants demandent avec toujours plus d’impatience : “Quelle est notre place dans la Confédération aujourd’hui?” » 
—Le très honorable Paul Martin
________
“The paradox in all of this is that the First Peoples of this land, the First Nations, the Métis Nation and Inuit whose ancestors had been here since time immemorial were not invited to the party. Yet, they were major players. For instance the Royal Proclamation of 1763 – 250 years old this year – recognized the powers of the “various Nations or Tribes of Indians” to make treaties, and established that before a settlement of tribal lands could take place a treaty needed to be entered into. This was no minor acknowledgement. Given this, it would have been understandable in both 1864 and 1867 had the representatives of Aboriginal Canada asked: Why weren’t we invited to your meetings? Just as their descendants a century and a half later are asking with rising impatience: What is our place in Confederation today?”

—The Right Honourable Paul Martin

 

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Hell or High Water

Hell or High Water

My Life in and out of Politics
edition:Paperback
also available: Hardcover
tagged : political
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Excerpt

An Ordinary Childhood

My mother was born Eleanor Alice Adams in the village of McGregor about ten miles southeast of Windsor, Ontario. There were fewer than fifty people in McGregor, which was not much more than the place where the highway crossed the railway tracks. There were a couple of dozen houses, a church, and a general store that belonged to my grandparents.

I guess McGregor was too small to be fussy about social distinctions, because my mother was the product of what in those days they called a “mixed marriage.” Her mother, Amelia, had been born a McManamy, from Irish-Catholic stock. Her father, Edgar, was a Protestant. Now, Edgar was a wonderful man, but it was Amelia who was the dynamo in the family. At some point before the Depression, she moved the family business to Windsor, where she established a small pharmacy and eventually a second. With hard work and determination, my grandmother managed to lift the Adams family out of poverty and give it a tenuous grip on the middle class, which somehow survived the 1930s. In time she was able to buy a farm near McGregor and a cottage in the village of Colchester, which is where I spent my summers as a child and is the place I still remember as my childhood home.

The cottage was shared by my mother and my Aunt Mame and their families. It was not a grand place at all. I still remember when the outhouse was replaced with indoor plumbing. Originally, there was just one big bedroom upstairs, which was later divided in two. An addition downstairs created another bedroom. Church benches once belonging to a great-uncle who had been a Methodist circuit rider sat in the living room, a constant reminder of the Protestant side of the family. We had an icebox, and I remember Clyde Scott, who brought the ice wagon around to refill it. All my life I have referred to the refrigerator as the icebox, and long before the age of Google and the BlackBerry, my sons would look at me and say, “My god, what century are you from?”

Behind the cottage was a potato patch my Uncle Vince had ploughed under and rolled by hand to create a makeshift tennis court soon after the cottage was built in the 1920s. This was not a fancy clay court; when it rained, it turned to mud, and it was my job to take the hand roller and restore the court to playable condition and mark out the lines again with lime.

The cottage was on a street perpendicular to the main road, on the other side of which was a field we called “the park,” running to the cliff overlooking Lake Erie. During the day, the calm waters lapped at the shore, as the giant lake freighters passed five or six miles off in the shipping channel. By night, there were often huge winds and lightning storms the likes of which I’ve never seen again. For me, it was a magical place. Many years later, I took Sheila back there and asked her to marry me.

During my childhood, there was no beach. In fact, high water was causing cliff erosion. My mother used to tell us that when she was a young girl, they could go through the park and down some stairs to a beach and walk along the sand and rock about a quarter-­mile to the Colchester dock, which seemed miraculous to me. Later, when I was at Canada Steamship Lines (CSL), and I happened to be in the area, I looked out and saw to my astonishment that the beach had reappeared, recreating the fabled scene from my mother’s childhood. One of the captains at CSL said that the low water was unprecedented, and I told him that no, actually, this was untrue; it is a cycle that recurs every three or four decades. He challenged me, and we went back and checked the records, and sure enough I was right.

Besides me and my sister, Mary Anne, who was born when I was five, there was a large cast of cousins who populated the cottage and with whom we grew up almost as a single family. Mame’s son, Michael, was a few years older than I was, and I still regard him as a brother. My Uncle Vince’s daughters — Jane, Ann, Pat, and Amy — were fixtures at Colchester as well. My mother was often the main parental presence at the cottage because Dad was usually away in Ottawa, Aunt Mame had inherited responsibility for the drugstores, and Uncle Vince ran the farm. Even back then, farming was a precarious profession, so Vince also worked as a shipper at Chrysler, while his brother, my Uncle Clare, worked at Ford and sold eggs on the side.

Many people assume that because my father was a cabinet minister, my early life was saturated in politics and cosseted by privilege — far from it. Throughout my childhood, for Mary Anne and me our mother was the dominating presence in our lives. Even after we moved to Ottawa and started school, she was the constant presence that made our childhoods ordinary in the best sense, protected from the crosswinds of politics and from the temptation to think we were something special just because we had slid down the banisters in the Parliament Buildings. She was in so many ways the free-­spirited complement to my dad’s buttoned-down world of achievement and ambition. She had studied at the Royal Conservatory of Music, and it was she who gathered the family around the piano in Colchester, accompanied by my Uncle Clare on violin, while Mary Anne and my cousins drowned out my own reedy voice in a sing-­song of Stephen Foster tunes. And it was the fear of her wrath that set me on a short-lived attempt to run away from Colchester to China after hitting Roseanne Cole on the arm with a stone and making her cry. It was my mother's presence that created the glow of good fortune around my childhood that I still feel today.

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Sanctioned Ignorance

Sanctioned Ignorance

The Politics of Knowledge Production and the Teaching of the Literatures of Canada
edition:Paperback
also available: eBook
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Great White Fleet

Great White Fleet

Celebrating Canada Steamship Lines Passenger Ships
by John Henry
foreword by Paul Martin
edition:eBook
also available: Hardcover
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Leading in an Upside-Down World

Leading in an Upside-Down World

New Canadian Perspectives on Leadership
edited by J. Patrick Boyer
foreword by Paul Martin
edition:Paperback
also available: eBook
tagged : leadership
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The Illustrated Canadian Songbook

The Illustrated Canadian Songbook

illustrated by Aislin
introduction by Paul Martin
by (composer) Bowser & Blue
edition:Paperback
tagged : pop vocal
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