The Magic of Unknowing is a unique philosophical and literary work. Cast in the dialogue form, it unfolds in the mood of soliloquy. Mervyn Sprung has created an imaginative meeting of the minds of great western philosophers: Aristotle, Descartes, Kant, Hume, Nietzsche, Wittgenstein and Pyrrho. All are brothers, the more skeptical sons of Aristotle. Later they hear as well from Chang, a Taoist, and Nagaraj, a Buddhist, both lately adopted into the family.

The dialogue dramatises the erosion in modern times of Aristotelian rationality under the pressures of its own logic. The two eastern thinkers throw the weight of their own skepticism into the discussion at the critical point.

In the end the brothers realize that they have moved away from Western philosophy’s faith in the singular power of reason to establish truth and sense in the human world. They discover the magic of unknowing that lies in the reciprocal penetration of knowledge and behavior, each receiving its sense from the other. They discover that philosophies are not the issue of reasoning alone but are themselves already inseparably thought and action. And they realise that this entails an unheard-of future for philosophy.

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Mervyn Sprung, Professor Emeritus at Brock University and a former Hooker Visiting Professor at McMaster University, is the author of four previous books on eastern and comparative philosophy, including Lucid Exposition of the Middle Way: A Translation of the Prasannapada (Routledge & Kegan Paul).

“An ingenious piece of work; a brilliant essay in comparative philosophy. The whole presentation is delightful.” — Prof. Paul Seligman, author of The aperion of Anaximander and Being and Not-Being: An Introduction to Plato’s Sophist

“A work of intrinsic merit; competent and philosophically adept. The general public, as well as academics, will enjoy reading this book, and will profit from doing so.” — Prof. Robert Carter, Trent University, author of The Dimensions of Moral Education (U of Toronto Press)

“The book addresses issues of central and critical importance. It is well written and concieved … it is unorthodox in its approach … it is a pleasure to read.” — Prof. Alan R. Dregson, University of Victoria

“The thesis is clear; the demonstration is convincing. The scholarship is impeccable, and the author displays a well articulated understanding of the various [philosophical positions] he evokes through the characters of the dialogue.” — Claude Lagadec, University of Montreal

“ … an exceptionally well-written book, on a subject of fundamental importance.” — Canadian Philosophical Reviews