• Age: 18
• Grade: 12

Treating bodies as more than discursive in social research can feel out of place in academia. As a result, embodiment studies remain on the outside of academic knowledge construction and critical scholarship. However, embodiment scholars suggest that investigations into the profound division created by privileging the mind-intellect over the body-spirit are integral to the project of decolonization.

The field of embodiment theorizes bodies as knowledgeable in ways that include but are not solely cognitive. The contributors to this collection suggest developing embodied ways of teaching, learning, and knowing through embodied experiences such as yoga, mindfulness, illness, and trauma. Although the contributors challenge Western educational frameworks from within and beyond academic settings, they also acknowledge and draw attention to the incommensurability between decolonization and aspects of social justice projects in education. By addressing this tension ethically and deliberately, the contributors engage thoughtfully with decolonization and make a substantial, and sometimes unsettling, contribution to critical studies in education.
With contributions by Temitope Adefarakan, Candace Brunette-Debassige, Susan Ferguson, Katie MacDonald, Jamie Magnusson, Stephanie Moynagh, Devi Dee Mucina, Denise Nadeau, Roxana Ng, Randelle Nixon, Wendy Peters, Carla Rice, Sheila Stewart, and Alannah Young Leon.

Sheila Batacharya completed her doctoral studies at the Ontario Institute for Studies in Education, University of Toronto. She has taught education, women’s and gender studies, criminology and sociology courses at several colleges and universities in southern Ontario. Sheila’s scholarship in embodiment and embodied learning is fueled by her experiences teaching yoga and her curiosity and concern with articulating and practicing attunement to social-sentient embodied experiences in formal education and community contexts.

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Yuk-Lin Renita Wong is an associate professor at the School of Social Work at York University. Her scholarship and teaching aim at deconstructing the colonial, racial, and gender power relations in the knowledge production and discursive practices of social work, and in re-centering marginalized ways of knowing and being. Mindfulness and social justice are inseparable in Renita’s practice in and outside of the academy.

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