Resnick, a leading Canadian nationalist, argues that English-Canadian attitudes toward Quebec have changed fundamentally since the November 1988 election. Quebec has become too selfish, he says, and English Canada feels betrayed by Quebec's refusal either to recognize or take seriously the desires of the rest of the country. He suggests that Quebec reconsider the social values it once supported, values which are in opposition to the market-oriented Canada-US Free Trade Agreement. Resnick argues that this agreement will only weaken the Canadian state, as would the Meech Lake Accord. Canada's move toward the right, politically and economically, is, for Resnick, exacerbated by Quebec's stubborn self-interest. He argues that the consequences of moving to the right, such as we have seen in the US and Great Britain, should concern both English Canada and Quebec; only by working together can Canada as a whole begin "to formulate more humane and compelling alternatives for the coming decade." Daniel Latouche makes it quite clear in his reply that the Québécois are tired of having to justify themselves, their distinctiveness, and their support of Free Trade. While English-Canadians may think they have been betrayed by Quebec, he says, it is only because they have not looked at the issues from a Québécois perspective. When vying for its share of political power, says Latouche, Quebec is only playing by the rules it has learnt from English Canada. And Free Trade, he points out, was an initiative originating in Ontario and the West. Latouche asserts that Quebec's response to the Supreme Court ruling on Bill 101 was a legitimate use of the Canadian constitution and asks whether it is because it was Quebec that made use of this clause that it was condemned. The Supreme Court ruling, Latouche argues, protected commercial interests "thus accelerating the judicial integration of Canada within the American legal culture." All Quebec did was make use of an escape clause to protect itself. Resnick suggests that since the Quiet Revolution there has been an increased responsiveness on the part of English Canadians to Quebec and its demands. But Latouche has no time for this argument: "Do you mean that every time we manage to have a share of what all Canadians are enTitled to, these are mere bones you are throwing to us. My friend, we are not dogs eating at the table because of your generosity. We are citizens and tax-payers." Letters to a Québécois Friend will not put an end to the debates. By bringing into the open the feelings of two leading nationalists - whose "nations" are not the same - this dialogue will ensure that the debates continue with increased fervour.

Philip Resnick began writing poetry in Montreal, stopping for a time when he embarked on an academic career at the University of British Columbia. His marriage to Andromache (Mahie), who was Greek, resulted in numerous stays in Thessaly, in the city of Volos, and in a village on adjacent Mount Pelion. These stays rekindled his poetic inspiration and resulted in the publication of a number of collections in the late 1970s and 1980s. Philip has continued to write ever since and has published numerous poems in magazines and journals, as well as a 2015 collection Footsteps of the Past and 2018 collection Passageways. As a political scientist at the University of British Columbia for over forty years until his retirement in 2013, Philip has published widely on political topics. He makes his home in Vancouver, British Columbia.

Philip Resnick's profile page

Daniel Latouche's profile page

"[This book] is intelligent and passionate. Moreover, it highlights an important shift in thinking within the left-wing nationalist forces in English Canada ... Québécois nationalism is losing important allies in English Canada." Keith Banting, School of Public Administration, Queen's University.