Deyohahá:ge:, “two roads or paths” in Cayuga language, evokes the Covenant Chain-Two Row Wampum, known as the “grandfather of the treaties.” Famously, this Haudenosaunee wampum agreement showed how Indigenous people and newcomers could build peace and friendship by respecting each other’s cultures, beliefs, and laws as they shared the river of life.
Written by members of Six Nations and their neighbours, this book introduces readers not only to the 17th-century history of how the Dutch and British joined the wampum agreement, but also to how it might restore good relations today. Many Canadians and Americans have never heard of the Covenant Chain or Two Row Wampum, but 200 years of disregard have not obliterated the covenant. We all need to learn about this foundational wampum, because it is resurging in our communities, institutions, and courthouses—charting a way to a future.
The writers of Deyohahá:ge delve into the eco-philosophy, legal evolution, and ethical protocols of two-path peace-making. They tend the sacred, ethical space that many of us navigate between these paths. They show how people today create peace, friendship, and respect—literally—on the river of everyday life.

Daniel Coleman is a recently retired English professor who is grateful to live in the traditional territories of the Haudenosaunee and Anishinaabe in Hamilton, Ontario. He taught in the Department of English and Cultural Studies at McMaster University. He has studied and written about Canadian Literature, whiteness, the literatures of Indigeneity and diaspora, the cultural politics of reading, and wampum, the form of literacy-ceremony-communication-law that was invented by the people who inhabited the Great Lakes–St. Lawrence–Hudson River Watershed before Europeans arrived on Turtle Island.

Daniel has long been fascinated by the poetic power of narrative arts to generate a sense of place and community, critical social engagement and mindfulness, and especially wonder. Although he has committed considerable effort to learning in and from the natural world, he is still a bookish person who loves the learning that is essential to writing. He has published numerous academic and creative non-fiction books as an author and as an editor. His books include Masculine Migrations (1998), The Scent of Eucalyptus (2003), White Civility (2006; winner of the Raymond Klibansky Prize), In Bed with the Word (2009) and Yardwork: A Biography of an Urban Place (2017, shortlisted for the RBC Taylor Prize).

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Ki’en Debicki is a queer, Kanien’keha:ka, enby poet living and loving along the banks of Kanyatarí:io (beautiful lake) in Anonwarore’tsherakayon:ne (Hamilton ON). They are an assistant professor at McMaster University, and associate professor at Six Nations Polytechnic. Ki’en’s writing has been published in The Malahat Review, Grain Magazine, Studies in Canadian Literature and Storytelling, Self, Society, among others.
Ki’en Debicki is a queer, Kanien’keha:ka, enby poet living and loving along the banks of Kanyatarí:io (beautiful lake) in Anonwarore’tsherakayon:ne (Hamilton ON). They are an assistant professor at McMaster University, and associate professor at Six Nations Polytechnic. Ki’en’s writing has been published in The Malahat Review, Grain Magazine, Studies in Canadian Literature and Storytelling, Self, Society, among others.

Ki'en Debicki's profile page

Bonnie Freeman is Algonquin/Mohawk and a member of the Six Nations of the Grand River. She is an Associate Professor in the School of Social Work and Indigenous Studies at McMaster University, as well with the Six Nations Polytechnic. Bonnie has published the article, “Promoting global health and well-being of Indigenous youth through the connection of land and culture-based activism.”

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“Deyohahá:ge: brilliantly reminds us of our obligations and responsibilities to one another, and the more-than-human world. It shows that pathways can only be forged by respecting the waters, earth, fires, and skies through which all creation travels.”

John Borrows, Loveland Chair in Indigenous Law, University of Toronto