Dadibaajim narratives are of and from the land, born from experience and observation. Invoking this critical Anishinaabe methodology for teaching and learning, Helen Agger documents and reclaims the history, identity, and inherent entitlement of the Namegosibii Anishinaabeg to the care, use, and occupation of their Trout Lake homelands.

When Agger’s mother, Dedibaayaanimanook, was born in 1922, the community had limited contact with Euro-Canadian settlers and still lived throughout their territory according to seasonal migrations along agricultural, hunting, and fishing routes. By the 1940s, colonialism was in full swing: hydro development had resulted in major flooding of traditional territories, settlers had overrun Trout Lake for its resource, tourism, and recreational potential, and the Namegosibii Anishinaabe were forced out of their homelands in Treaty 3 territory, north-western Ontario.

Agger mines an archive of treaty paylists, census records, and the work of influential anthropologists like A.I. Hallowell, but the dadibaajim narratives of eight community members spanning three generations form the heart of this book. Dadibaajim provide the framework that fills in the silences and omissions of the colonial record. Embedded in Anishinaabe language and epistemology, they record how the people of Namegosibiing experienced the invasion of interlocking forces of colonialism and globalized neo-liberalism into their lives and upon their homelands. Ultimately, Dadibaajim is a message about how all humans may live well on the earth.

<span style="font-weight: bold;">Helen Agger, </span>BHEc., MPAdm., grew up in Namegosibiing Trout Lake, the ancestral homeland of her mother's people since time beyond memory. With their Norwegian?born father setting their educational goals for them, Helen and her siblings lived with Caucasian families in Kenora during their elementary school years. Helen then moved to Winnipeg where she has lived for most of her adult life. She attended the University of Manitoba and received a Bachelor of Human Ecology and a Masters in Public Administration as a mature student. Helen is married and has a daughter. Helen currently lives in Winnipeg, Manitoba.

Helen Agger's profile page

• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Ontario Historical Society Indigenous History Award
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Canadian Historical Association Indigenous History Book Prize
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Ontario Historical Society Indigenous History Award
• Winner, Canadian Historical Association Indigenous History Book Prize
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award
• Winner, Canadian Historical Association Ontario CLIO Prize
• Winner, Manitoba Book Awards Alexander Kennedy Isbister Award for Non-Fiction
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Commended, Labriola Center American Indian National Book Award
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,
• Nominated, Manitoba Book Awards Manuela Dias Book Design Award,

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

"Dadibaajim is a fascinating story of the people and the land told from a uniquely Anishinaabe perspective. It also gives us hope for the future of these stories and traditions, particularly in the narratives, experiences, and perspectives of the younger generations that are represented."

Brian McInnes

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe – and larger human – story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community.

Brian McInnes

“Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse.”

Brittany Luby and Margaret Lehman

“One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.”

Oral History

“Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse.”

Brittany Luby and Margaret Lehman

“Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe – and larger human – story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community.

Brian McInnes

"Dadibaajim is a fascinating story of the people and the land told from a uniquely Anishinaabe perspective. It also gives us hope for the future of these stories and traditions, particularly in the narratives, experiences, and perspectives of the younger generations that are represented."

Brian McInnes

One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.

Oral History

Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe – and larger human – story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community.

Brian McInnes

Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse.

Brittany Luby and Margaret Lehman

Dadibaajim is a fascinating story of the people and the land told from a uniquely Anishinaabe perspective. It also gives us hope for the future of these stories and traditions, particularly in the narratives, experiences, and perspectives of the younger generations that are represented.

Brian McInnes

Dadibaajim is a fascinating story of the people and the land told from a uniquely Anishinaabe perspective. It also gives us hope for the future of these stories and traditions, particularly in the narratives, experiences, and perspectives of the younger generations that are represented.

Brian McInnes

Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe – and larger human – story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community.

Brian McInnes

Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse.

Brittany Luby and Margaret Lehman

One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg.

Oral History

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book… calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book… calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book… calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

“Agger’s important book, in which she also generously shares information about her family, is based on the dadibaajim (oral narratives) of eight Namegosibii Anishinaabeg of three different generations... Her remarkable book calls on Canadians to question our colonial mythologies and acknowledge Indigenous peoples’ rights to (cultural) sovereignty as a step toward transformative (re)conciliation.”

University of Toronto Quarterly

"One of the many strengths of this book is the extensive use of Anishinaabemowin. I would highly recommend Dadibaajim to anyone looking to read a text that embraces an Indigenous language, reclaims identity... and fills the void in the literature about the Namegosibii Anishinaabeg."

Oral History Journal

"Dadibaajim is brilliant in its unapologetic incorporation of Anishinaabemowin and its prioritizing of Anishinaabe ways of being in the world. It contributes to important decolonial work and challenges settler histories and discourse."

Brittany Luby and Margaret Lehman

"Dadibaajim is the product of a lifetime of reflection, and the distilled narrative we are presented shares an invaluable part of our Anishinaabe—and larger human—story that might have otherwise never been told. This work brings new value and appreciation for the role and positionality of our senior and traditional Elders, our Indigenous languages, and knowledge building customs and protocols that are inherent to the community."

Brian McInnes