John Ibbitson

Introduction
Tom Paine was mad.

The English writer and polemicist had considered Edmund Burke a supporter and friend. In his writings and from his seat in parliament, Burke had championed the Americans in their struggle for independence. Paine, while living in the United States, had written Common Sense, the bible of that revolution.

Now there was another revolution, in France, but this time Burke was vehemently opposed, arguing in Reflections on the Revolution in France, “A perfect democracy is the most shameless thing in the world,” in which the masses exercise “an unnatural, inverted domination.”

When Reflections was published in November 1791, Paine read it in a day and started writing his rebuttal the day after. He finished Part One of The Rights of Man the following February; the publisher had it out in March.

“What are the present Governments of Europe but a scene of iniquity and oppression?” Paine thundered. “ . . . [A] general revolution in the principle and construction of Governments is necessary.”

Burke versus Paine. We’re still sorting it out.
The Rights of Man was a best-seller, and perhaps the greatest of an extinct literary genre, the political pamphlet. From the mid-seventeenth to the early nineteenth century, these quickly written and published polemics thrived wherever a reasonably free press was permitted, to be read and argued over in the ubiquitous coffee houses — at one point in the 1700s, London alone had more than five hundred — where everyone and their friends met to exchange gossip, get the news, and debate the folly of the powers-that-were.

By the mid-nineteenth century, pamphlets were in decline, eclipsed by newspapers, which were cheaper, more timely, and more reliable. Today, the political pamphlet is the last refuge of the to-the-ramparts! youth activist or the grim anti-abortionist on his determined corner.

Bloggers often argue that their postings are the new political pamphlet, and the Internet, the coffee houses of our time. But there is a profound difference between the daily — or hourly — musings of a political blog and a sustained argument of several thousands of words swiftly composed, and swiftly — by conventional standards — published, that seeks to draw lessons from the great events of the time.

Which is what I’ve set out to do with Open & Shut.

This book is an argument and an invitation. The argument is political. Canada and the United States each held federal elections in late 2008. The United States had been through eight years of calamity and mal-government. The administration of George W. Bush handled the worst terrorist attack in history, Hurricane Katrina, and a financial panic with even-handed incompetence. The forty-third president left his country in a shambles.

But America is the most resilient of nations. Just as it has produced disastrous presidents, so, too, it has responded to those disasters with great presidents. Right after taking office, President Barack Obama moved swiftly and emphatically to prevent a crippling recession from sinking into depression, while retooling the economic fundamentals of the federal government, seeking to curb America’s contribution to global warming, launching landmark reforms in health care and education, and reversing the restrictions on stemcell research. The opening days of his administration rivalled Roosevelt’s.

Three weeks before the American election, Canadians went to the polls. The result of the fortieth Canadian general election was as flaccid as the campaign itself: a strengthened Conservative minority government, accompanied by the dispatch of what is turning into the annual leader of the Liberal Party of Canada.

But excitement was soon to come, as Prime Minister Stephen Harper, misreading both the economic and political times, ignored the financial slough the nation was falling into and instead tried to hobble the opposition parties’ fundraising abilities. He almost lost the government as a result. Now he faces a new challenger, public intellectual Michael Ignatieff, who shares with Obama more than a name with many vowels. Once again, instability is the order of the day.

The elections and their aftermaths tell us two things. For all its many faults, both structural and cultural, America’s political fundamentals remain robust and renewable, allowing the nation to shake off the worst of its own excesses and put itself back on the right track. But in Canada, something has gone wrong. The always-fragile national will has atrophied, revealed in a political culture that, at the federal level, smells of decay.

Predicting the breakup of Canada is like predicting Armageddon. Every generation, febrile zealots take to the street corners, shrieking themselves hoarse with their prognostications of doom. But the appointed date for the end of the world, or the country, passes once again without incident, and the prophets shuffle home as a new batch takes their place on the soapboxes.

Canada, however, has had a few close calls with the apocalypse in recent decades: the 1970 FLQ crisis, the rise to power of René Lévesque in 1976, and the near-death referendum of November 1995. To stave off Confederation’s oblivion, the federal government, under both the Conservatives and the Liberals, has steadily devolved many of its powers to the provinces. For the main, this has been a good thing: Ottawa is notoriously incompetent at managing social programs; the provinces needed the mandate and resources to do their job.

But things have gone too far. Ottawa is in the midst of a crisis of competence. The political class is a wraith of its former self. There is not a shadow of the statesman left in our politicians, nor much notion of public service in our public servants. The federal power is steadily weakening, losing legitimacy, surrendering a national vision to parochial interests.

After the inauguration, Michelle Obama visited various departments of the federal public service to thank the workers there for their efforts and to explain her husband’s plans and priorities. At every gathering, the reception was rapturous. The wife of the president mingled with an enthused and rededicated public service. At the same time in Ottawa, a demonstrably incompetent government — or so the events of November and December 2008 suggest — huddled resentfully in the catacombs of the Langevin Block, while a moribund and hostile public service waited for someone to come along who could give it something to do. This is a really good way to wreck a country.

That may not be how you see the state of our nation. It may not be how you see it even after you have finished reading this little book. Maybe you have ideas of your own about where we are, how we got there, and where we should go next. That’s where the invitation comes in.

The Globe and Mail has partnered with McClelland & Stewart to host an Internet forum for Open & Shut readers. At the end of this book, I’ll explain how you can become part of a discussion based on the ideas and questions raised in the following pages. The goal is for you to advance the argument, or maybe to reshape it. I’ll be reporting the results in an article for the Globe. Together, let’s show the world that the art of the political pamphlet hasn’t been lost after all.

We’ll be looking together at what last fall’s elections told us about the political cultures of Canada and the United States. We’ll track the deterioration of both the political parties and the bureaucracy in this country. We’ll examine the sorry state of the Canada—U.S. border. And we’ll consider the shape of our cities and our schools, where the Americans also have something to teach us.

One of the most effective, if hypocritical, Canadian strategies is to criticize the United States with smug superiority and then steal its best ideas. It’s time to repeat the exercise. Canada needs to strengthen its national government and renew its political culture by borrowing from some of the better angels of the American political nature. And we need to do it now, before it’s too late.

Sometime, not too long ago, while no one was watching, Canada became the world’s most successful country.

It might have happened in the late 1990s, when this nation perfected the unique and virtuous circle of low interest rates, low inflation, balanced budgets, and paid-­up pension funds. Or perhaps it emerged in 2001, when the latest census revealed we had become possibly the world’s most urban country (80 per cent of us live in cities);1 that nearly one Canadian in five arrived here from somewhere else; that Toronto, with 44 per cent of its population foreign-­born, was more diverse than Miami, Los Angeles, or Sydney; and that by 2017, when Canada celebrates its 150th birthday, one Canadian in five will be a member of a visible minority.

It might have been celebrated in any of those years over the past decade when the United Nations Human Development Index ranked Canada as one of the world’s most desirable countries in which to live. For the culturati, 2002 was a particularly good year: three of six finalists for the Booker Prize for best new novel were Canadian — our Yann Martel won for Life of Pi — and Margaret Macmillan’s Paris 1919 was praised on both sides of the Atlantic as the best non-­fiction book in years, while jocks rejoiced over Canada’s gold medal in hockey at the Winter Olympics. Pop-­music buffs may insist Canada reached its zenith in 2005, when Spin magazine, the New York Times, and TIME Canada all declared that Montreal offered the most influential independent music scene in North America.

Canadians fret about the country: about its regional and linguistic divisions; about a lack of identity, whatever that may mean; about being perpetually overshadowed by the United States; and, of course, about the weather. But while there’s not much we can do about the weather, the progress of the nation in the past generation has been simply astonishing. This country works better than it has ever worked before. Choose an area of endeavour: business success, standard of living, culture, scientific discovery, and you’ll find that Canada is almost invariably performing at a level equal to or surpassing that of most other developed countries.

In 1904, Sir Wilfrid Laurier proclaimed that, while the nineteenth century belonged to the United States, the twentieth century would belong to Canada.6 He was a tad off the mark. It is obvious that this country will never boast a population and economy sufficient to warrant Great Power, let alone superpower, status. But greatness can be more than strength of arms or size of gdp. Canada’s greatness, which we are only now beginning to fully realize, lies elsewhere.

Here is a prediction: A century from now, historians and anthropologists will cite Canada as the harbinger of a new age. This new age will be marked by a steep reduction in intolerances so deeply ingrained in human culture that for millennia we have shaped our caste systems and fought our wars based on them, to the point in the last century where we came close to destroying ourselves. It is the intolerance of the clan, which stipulates that the further a person is removed from your own family, tribe, village, the likelier that person is to be alien and threatening. It is intolerance toward the other, whose God is not yours, whose economic system is not yours, whose sexuality is not yours, whose language is not yours. September 11, 2001, demonstrated once again the horrors of which modern technology married to barbarous hatred are capable.

From the Hardcover edition.